âWho says pirates have to be scary?â
Itâs a question protagonist Monkey D. Luffy asks in Netflixâs live-action adaptation of the immensely popular manga One Piece, and itâs at the heart of recent reconceptions of pirates in popular culture.
Set in a fictional, sea-centric world where pirates regularly face off against the governmentâs authoritarian marine force, Eiichiro Odaâs One Piece has captured the imagination of adventure readers around the globe â first as a manga, then as an anime. With more than 500 million copies sold, the ongoing manga is the bestselling comic of all time. And itâs all about pirates, one of Western pop cultureâs most enduring yet least diversified character types. For existing One Piece fans, the new Netflix series will most likely be judged in the context of its beloved source material. But, for those unfamiliar with the manga and anime, One Piece will most likely be judged in the context of the pirate adventure stories that have come before.
In our culture, most depictions of pirates â fictional, historical, or both â have been directly inspired by a specific subset of pirates: white, European male captains living during the Golden Age of Piracy, between the 1650s and the 1730s. (Think Blackbeard, Captain Kidd, and Calico Jack.) Most of this narrow depiction of pirates can be traced back to one book: A General History of the Robberies and Murders of the most notorious Pyrates. Published by Captain Charles Johnson (believed to be a pen name for Robinson Crusoe novelist Daniel Defoe) in England in 1724, the book contained (perhaps exaggerated) biographies of famous pirates. It introduced concepts including the Jolly Roger, pirates with peg legs, and buried treasure, and was a major influence for Robert Louis Stevensonâs Treasure Island and J.M. Barrieâs depiction of Captain Hook in Peter Pan. Moving forward, we can see its impact on characters like One-Eyed Willy from The Goonies or Jack Sparrow in the Pirates of the Caribbean franchise.
In actuality, pirates throughout history have been much more diverse than A General History of Pyrates, and Western pop culture in general, have suggested. Joel Cook, a maritime historian and archaeologist based in North Carolina, explores this idea as the host and co-writer of Rogue History, a digital series produced by PBS that explores historical figures who have lived outside of the law. The first season of Rogue History is about pirates, and it dispels many of the narrow, often whitewashed ideas audiences hold about the history of seafaring marauders. Cook has been interested in pirates since he was a kid hanging out in his motherâs classroom, reading about the history of the open seas. âAs I got older, I started to understand the complexities of pirates,â Cook tells Polygon. âBy the time I got to East Carolina University, I was interested in the Middle Passage especially. I started understanding how pirates were involved in the slave trade.â
One episode of Rogue History is devoted to Black Caesar, a pirate of African descent who was believed to be part of Blackbeardâs crew, but who is probably a composite of many pirates of African descent who lived during that time period. As chronicled in A General History of Pyrates, Blackbeard entrusted Black Caesar to blow up his flagship, the Queen Anneâs Revenge, in case the captain was killed or captured. This tale has sometimes been used to imagine a relationship of mutual trust and respect between the two figures, one that belies Blackbeardâs active role as a slaver. âBlackbeard had a big hand in the slave trade,â says Cook. âEven though we know that Black Caesar was probably part of his crew, it wasnât like, Oh, this was a great relationship, and they were friends. Thatâs not what that was.â
The story of Blackbeard is being reimagined in Maxâs Our Flag Means Death, a queer pirate dramedy that follows the crew of a fictionalized version of real-life figure Stede Bonnet (Rhys Darby). In Our Flag Means Death, Blackbeard is played by indigenous New Zealand actor and filmmaker Taika Waititi. Here, the iconic pirateâs persona as an all-powerful, almost mythological figure to be feared is put in human context. Ed, as he is called by Stede, has grown tired of his life as a fearsome pirate captain. When he falls in love with Stede and finds temporary acceptance among the mostly queer, BIPOC crew of The Revenge, the series does not treat it as a weakness, but rather an opportunity for healing. In the series, Blackbeardâs expressions of violence and cruelty, the most notorious elements of the manâs mythos, are not treated as intrinsic aspects of the characterâs personality, but are contextualized within his past trauma and his present pain.
For Cook, this represents a broadening in depictions of pirates in pop culture. âI donât think anybody, no matter where they fall on the spectrum of good or evil, just does stuff without thinking,â says Cook, referring to the caricatured flatness of many pop culture pirates. âThereâs something going on in your brain. And I think that, with Our Flag Means Death, it shows the thought process [behind the actions], especially with Blackbeard.â
Compared to other historical figures, pop culture has always had a particularly loose relationship to accuracy when it comes to depictions of real-life pirates. This is probably in part because we are lacking verified historical detail about much of pirate history. âThereâs not enough reliable evidence for anybody to be able to fully make cast-iron claims,â says Sam Conniff Allende, author of the 2018 book Be More Pirate. âThatâs perhaps why itâs so interesting and useful. Itâs quite malleable.â In his book, Allende uses examples from the Golden Age of Piracy, including the implementation of workersâ compensation and the acceptance of queer partnerships, as inspiration for challenging modern systems of inequality in radical and productive ways.
Netflixâs One Piece adaptation is not quite as radical in its subversions of traditional roles as Our Flag Means Death, but it still represents a broadening of the pirate mythos in Western culture. For one, it trades the traditional white, male captain figure for teen pirate Luffy, who shares 20-year-old actor Iñaki Godoyâs Mexican accent. Luffy is a stretchy kid with big eyes, a straw hat, and an earnest optimism that isnât unlike Stede Bonnetâs own high expectations for the world and the people in it. Though Luffy will tell even those who arenât listening that he plans to find the One Piece treasure and become King of the Pirates, the first season of Netflixâs adaptation is actually about Luffy convincing various people he respects to join his crew.
When Luffy asks âWho says pirates have to be scary?â itâs mostly a rhetorical question, but itâs one answered thematically through various characters on the show across eight episodes. What makes a pirate? Technically, robbing others at sea. But the pirate protagonists at the heart of One Piece and Our Flag Means Death spend very little on-screen time engaged in the illegal, violent taking of othersâ wealth. Instead, they stitch flags and straw hats back together. They stage elaborate theater and learn about one anotherâs trauma in fields of citrus fruit. Traditionally, the pirate fantasy has been defined, often inaccurately, by a glorious, violent rejection of the social status quo in favor of a freer, more lucrative existence. Now, the metaphor is taking on new shapes. Itâs not a fantasy of wealth or power, but a fantasy of community and belonging.
Itâs been five years since Allende published Be More Pirate, and much has changed in that time â both in our real world, and in the pirate pop culture that has been made by modern storytellers to reflect it. âHere we are, once again, feeling like the world is pretty fucking unfair,â says Allende, comparing the mood to the systemic inequalities that led to the Golden Age of Piracy 300 years ago. âWe want stories that are going to enable us to change that. So, once again, we sit around the fire, telling tales of pirates.â